Wednesday, August 1, 2012

Coptic Bishop to his people: It might be time to leave.

Bishop Paul of Tanta
(Daily News Egypt) - Coptic Christian Bishop Paul of Tanta will tell Copts to leave Egypt if the Church is not guaranteed religious jurisdiction. Bishop Paul, a representative of the Coptic Orthodox Church in the Constituent Assembly, is also threatening to leave the Assembly if Article II is not modified to his liking.

Bishop Paul wants the contentious Article II of the constitution, which deals with the nature of the state as it relates to religious authority and principles, to include text guaranteeing that the Church will be given the mantel of authority for issues concerning Copts.

“If this text is not added, I will tell the Copts: There is no longer a place for you in the land of Egypt, because it is not the right of the judiciary to rule on the clergy,” the Bishop told Al-Shorouk newspaper.

The Bishop’s threat to leave Egypt taps into worries within the Coptic community and the country at large that Copts will leave if Egypt becomes more Islamic. Others are arguing that they have already begun to do this.

Dr. Naguib Gabriel, head of the Egyptian Union of Human Rights, has conducted research finding that over one hundred thousand Copts have settled abroad since the revolution. This figure has been widely cited in Christian news outlets.

Those numbers, however, may be very difficult to verify, argued Sherief Etman of the Egyptian Organization for Human Rights.

“We don’t have numbers like this, because we would need to get this information from the government,” Etman said. He added that the government does not like to incite fear and would therefore be reluctant to research and release information about the exact number of Coptic Christians who have left since the revolution.

Diana Maher Ghali of the Arab West Report argues that it is impossible to have accurate statistics on how many Coptic Christians have left Egypt.
“You cannot estimate that number for many reasons,” said Diana Maher Ghali of the Arab West Report. “Some go to the Austrian embassy and apply for a visa or religious asylum. They can apply at more than one embassy. How can you count those? The second thing is, embassies are not allowed to give out that information.”

The threat of a Coptic exodus was also called for earlier in the week by the Maspero Youth Union which objects to Article II.

“I understand the position of these young people well, and they are entitled to express their opinions, and I am very happy with them,” the Bishop said.

But the Maspero Youth Union has qualms with Article II. Rather than the inclusions of Coptic religious authority, a group calling itself Egyptians Against Religious Discrimination, comprised of Maspero Youth Union members, a spectrum of Egyptian rights groups and international Coptic groups, wants Article II to be the inspiration for civil law rather than grant religious jurisdiction.

“The stipulation in the draft constitution that ‘Sovereignty is for God’ should replace the current ‘Sovereignty is for the people,’ plays on religious sentiment,” said a member of the Maspero Youth Union. “It takes Egypt back to the Middle Ages, shatters the basis of a modern state, legalises theocracy, and opens the door for countless legal problems – let alone blackmail by opportunists who feign religiosity.”

The recent statements by Bishop Paul echo those made by Sunni Sheikhs in Al-Azhar. Earlier this month, Al-Masry Al-Youm reported that the Constituent Assembly representatives of Al-Azhar were advocating for an addition to Article II that would contain the text: “Christians and Jews shall resort to legislation derived from their own religions.” The proposal was greeted favourably by the Church.


  1. Have our beloved Copts not suffered enough? The suffering of the Copts and the Syriac Orthodox Christians in Turkey at Tur Abdin is evidence that even so called "moderate" Muslims have deaf ears when it comes to fundamental principles of freedom and equality. Please pray for these and all persecuted Christians throughout the world.

  2. When will our eastern Orthodox brethren stand up, tell our bishops about our desire for unity and solidarity, and take up that yoke with them? We are One Faith. One church.