The Eirenikon tackles that question here. He rightfully takes some people to task for myopia and a tendency towards the reactionary.
What almost always passes for Orthodox theology among English-speaking Orthodox these days is actually just a branch of the larger Orthodox picture. Indeed, it tends sometimes to be rather sectarian.
The Orthodox Church is an ancient castle, as it were, of which only two or three rooms have been much in use since about 1920. These two or three rooms were furnished by the Russian émigrés in Paris between the two World Wars. This furniture is heavily neo-Palamite and anti-Scholastic. It relies heavily on the Cappadocians, Maximus, and Gregory Palamas (who are good folks, or course). Anything that does not fit comfortably into that model is dismissed as Western and even non-Orthodox. ... the rest here.
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