"I am the door. By me if any man enter in he shall be saved, and shall go in and out and find pasture." - John 10:9 At every parish where I have had the pleasure of attending services, there is always a small group of people who find their way all the way up to the church building but don't actually attend services. At one parish it was a group of male gypsies who talked on cellphones or smoked cigarettes. At another it was a few Protestant husbands who, though they never attended services, opened the parish doors for people as they filed in. At yet another parish the men stood in the narthex and chatted until it was time to receive and then got in line. Latin or Greek Catholic, Eastern or Oriental Orthodox I see the same small throng of men standing next to the front door, but not standing, sitting, or kneeling amongst the people. If it were me (and I can only speak for myself here) this option would be an unsavory one. The boredom would be immediate. The anxiety of som...
One must be careful, when posting "stories" that appear on Ukrainian or Russian news services without a proper understanding of their immediate context, especially now that Ukraine is approaching its first presidential election (25 October 2009) since the Orange Revolution in 2004.
ReplyDeleteThe Kyivan Partiarchate has posted its own version of the event ( http://www.cerkva.info/2009/04/18/hram_Beeve.html ), claiming that the benefactor of the Church of the Transfiguration, Ivan Salo, bequeathed it to the Kyvian Patriarchate. There was no seizing of church property, nor desecration; moreover, the civil authorities were not called in to intervene.
One must keep in mind that the Sumy Region of Ukraine is from where President Yushchenko hails. Yushchenko has been a strong supporter of the Kyivan Patriarchate and the idea of a Ukrainian Orthodox Church, independent of Moscow.
Hence, it is no surprise that the Sumy Bishop of the Moscow Patriarchate, Jevlohij, wrote to President Yushchenko the following: "Today, your little Fatherland [the Sumy Region] is the only one in Ukraine, where presently the seizing of Orthodox churches continues and pressure is placed upon Orthodox believers. With respect, I ask You, as Head of State, to renew the legal right of the Orthodox inhabitants of the village of Bejevo, Lypovodolyns'kyj region, and stop the schismatics." In his letter of protest, Bishop Jevlohij referred to the members of the Kyivan Patriarchate as "Filaretian sectarians."
In a word, one can expect more stories like this to surface with the forth-coming presidential election. Religion plays a huge role in Ukrainian politics: pro-Russian candidates seek out the votes of the Ukrainian faithful belonging to the Moscow Patriarchate, while Western-leaning candidates rely on the votes of Ukrainian believers of those religious confessions independent of Moscow.
This simplification of things might help your readers unfamiliar with the Ukrainian reality place the Interfax "story" in its larger context.