On Christian Love

H/T: Torn Notebook

Already for centuries, and apparently with a pure conscience, not only individual Christians but also whole churches have affirmed that in reality Christian love must be directed toward one’s own—that to love essentially and self-evidently means to love neighbors and family, one’s own people, one’s own country—all those persons and things that we would usually love anyway, without Christ and the gospel. We no longer notice that in Orthodoxy, for example, religiously colored and justified nationalism long ago became a genuine heresy, crippling church consciousness, hopelessly dividing the Orthodox East and making all of our profuse talk about the ecumenical truth of Orthodoxy a hypocritical lie. We have forgotten the other, no less strange and frightening words that the gospel contains about this merely “natural love”: “He who loves father or mother…son or daughter more than me is not worthy of me” (Mt 10:37), and “If anyone comes to me and does not hate his own father and mother and wife and children and brothers…he cannot be my disciple (Lk 14:26). If coming to Christ signifies the fulfilment of his commandment, then, obviously, Christian love not only is not a simple increase, “crowning” and religious sanction of natural love, but is radically distinguished from it and even contraposed to it. It is really a new love, of which our fallen nature and fallen world are incapable and which is therefore impossible in it.

- Fr. Alexander Schmemann, The Eucharist: Sacrament of the Kingdom (New York: St. Vladimir’s Press, 2003), 135-136.