Tuesday, March 30, 2010

Great and Holy Tuesday

Behold the Bridegroom comes at midnight,
And blessed is the servant whom He shall find watching,
And again unworthy is the servant whom He shall find heedless.
Beware, therefore, O my soul, do not be weighed down with sleep,
Lest you be given up to death and lest you be shut out of the Kingdom.
But rouse yourself crying: Holy, Holy, Holy, are You, O our God!
Through the Theotokos have mercy on us!



Holy and Great Tuesday (from Wikipedia)

In the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, this day is referred to as Great and Holy Tuesday, or Great Tuesday. On this day the Church commemorates the Parable of the Ten Virgins (Matthew 25:1-13), which forms one of the themes of the first three days of Holy Week, with its teaching about vigilance, and Christ as the Bridegroom. The bridal chamber is used as a symbol not only of the Tomb of Christ, but also of the blessed state of the saved on the Day of Judgement. The theme of the Parable of the Talents (Matthew 25:14-30) is also developed in the hymns of this day.


Parable of the Ten Virgins

"Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom.

Five of them were foolish, and five were wise.

When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps.

As the bridegroom was delayed, all of them became drowsy and slept.

But at midnight there was a shout, 'Look! Here is the bridegroom! Come out to meet him.'

Then all those bridesmaids got up and trimmed their lamps.

The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'

But the wise replied, 'No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.'

And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut.

Later the other bridesmaids came also, saying, 'Lord, lord, open to us.'

But he replied, 'Truly I tell you, I do not know you.'

Keep awake therefore, for you know neither the day nor the hour.

Parable of the Talents

"For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; to one he gave five talents, to another two, to another one, to each according to his ability.

Then he went away.

The one who had received the five talents went off at once and traded with them, and made five more talents.

In the same way, the one who had the two talents made two more talents.

But the one who had received the one talent went off and dug a hole in the ground and hid his master's money.

After a long time the master of those slaves came and settled accounts with them.

Then the one who had received the five talents came forward, bringing five more talents, saying, 'Master, you handed over to me five talents; see, I have made five more talents.'

His master said to him, 'Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.'

And the one with the two talents also came forward, saying, 'Master, you handed over to me two talents; see, I have made two more talents.'

His master said to him, 'Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter in to the joy of your master.'

Then the one who had received the one talent also came forward, saying, 'Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.'

But his master replied, 'You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter?

Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest.

So take the talent from him, and give it to the one with the ten talents.

For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away.

As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.'

No comments:

Post a Comment