Monday, August 12, 2013

Brooklyn welcomes new Orthodox parish

Odd that the signage lacks any English at all. Not as inviting as it could be.
(ROCOR-EAD) - On Saturday, August 10, the Russian Orthodox faithful of Brooklyn, NY celebrated a joyous occasion in the life of the Eastern American Diocese – the blessing of a new church. With the blessing of His Eminence, Metropolitan Hilarion, a new parish was formed in the beginning of 2013, named in honor of the Holy Hierarch Joasaph, Bishop of Belgorod. This is the fourth church of the Eastern American Diocese to be opened up in Brooklyn over the past 15 years.

With such a large number of immigrants from the former Soviet Republics coming to Brooklyn, specifically to Brighton Beach, the opening of a new church able to accommodate their spiritual needs is welcome news. "We are extremely glad and thankful to the Lord for sending us this church," said Eugenia Zaporozhets, warden of the parish’s adult Sunday school, who immigrated to Brooklyn from Russia. Like so many of her compatriots, she grew up in an atheistic country that persecuted Christians and tried to convince the people that God simply did not exist. "We grew up in the Soviet Union and did not go to church. If we did go to church, it was to inform on our classmates. That was our life, and that is why we are grateful to God for our church and our priest, who teaches us how to live properly as Christians."

The Eastern American Diocese has been actively encouraging missionary work among this burgeoning immigrant community, whose members yearn for spiritual and moral guidance. It is our Metropolitan’s missionary vision that the Russian Orthodox Church is in a unique position to lead these people on the path toward salvation: "Our Church Abroad was founded by Russian immigrants and refugees. Because of this, we are able to speak to those who left everything behind in search of a new life, while reminding them that a truly fulfilling life can only be rooted in the commandments of Christ."

The First Hierarch’s vision was echoed by New York City dean Archpriest Alexander Belya, who believes that there is a need for many Orthodox churches in Brooklyn to accommodate those who are searching for Christ, yet know very little of the Faith. "A person who wishes to be renewed, to become better, to live with God, understands that he must attend God’s church, and today that opportunity has been afforded to the residents of this neighborhood."

Just because there is a large Orthodox population in the New York Metropolitan area does not mean that the process of opening a new church will be without challenges. In a borough like Brooklyn, it is not easy or affordable to rent, let alone buy a suitable building or space for worship. Nonetheless, under the direction of the newly appointed rector, Archpriest Boris Oparin, parishioners were able to rent a small storefront in Brooklyn’s Bensonhurst neighborhood and transform it into a cozy Orthodox temple.

Although the space is not large, the new church is well-adorned, with a handcrafted iconostasis and many icons, some of which are printed on canvas and mounted on the walls, giving the impression that the church is fully frescoed. While the outward appearance of a church may not be the most important factor in determining the spiritual health of the parish, an aesthetically pleasing temple will help attract passersby and hopefully spark an interest in the Orthodox life. "Look how cozy it is here – you come in and immediately feel a different mood," Zaporozhets said. "I sometimes keep watch at the entry and candle counter, and greet newcomers. After visiting the church for the first time, many of them are overwhelmed by a feeling of grace and peacefulness, and assure me that they will return on a regular basis."

The particularly prayerful atmosphere can also be attributed in part to a collection of icons and sacred items that the newly established parish received from St. Nicholas Church in Millville, NJ. Unable to overcome recent hardships, St. Nicholas Church was forced to close its doors; but the parishioners desired that the contents of the church continue to serve as implements of prayer. "As sorrowful as it may be to see a parish close, Christ’s Church must minister where the people are," said diocesan secretary Archpriest Serge Lukianov. "The remaining parishioners of St. Nicholas Church recognize this, and selflessly donated the contents of their church to help give birth to a new parish. In this way, St. Nicholas Church will always live on in Brooklyn."

A special plaque has been installed in the narthex of St. Joasaph’s Church, acknowledging the vital role that St. Nicholas Church played in the parish’s opening and adornment, and encouraging the faithful of Brooklyn to pray for the repose of the faithful in Millville.

After several months of preparation, the parish was finally ready to welcome its ruling bishop and the First Hierarch of the Russian Church Abroad, His Eminence, Metropolitan Hilarion, who held an Archpastoral visit to Brooklyn on August 10th in order to perform the lesser blessing of the church and lead the first Hierarchal Liturgy. His Eminence was co-served by Fr. Serge, Fr. Boris, Hieromonk Tikhon (Gayfudinov; cleric of the Synodal Cathedral of the Sign in New York City), Protodeacon Igor Panachev (cleric of St. Nicholas Patriarchal Cathedral in New York City), Protodeacon Leonid Roschko, and Deacon Michael Wengrin (clerics of St. George’s Church in Howell, NJ). Fr. Alexander Belya was also present for the Liturgy and prayed in the altar.

During the Liturgy, a special commemoration was held for the repose of His Beatitude, Metropolitan Anthony (Khrapovitsky), the first Primate of the Russian Church Abroad, in honor of the 77th anniversary of his blessed repose.
In his sermon upon completion of the Divine Liturgy, Metropolitan Hilarion addressed the faithful and congratulated them with the blessing of their new church. The Metropolitan noted that "the opening of new churches is a great grace from God to all the people." He called on the parishioners to follow in the footsteps of their patron saint, the Holy Hierarch Joasaph of Belgorod, and to imitate him in their own spiritual lives. Understanding that the physical construction of a church is only the first step in building a parish community, the Metropolitan urged parishioners to focus their attention on the spiritual needs of the parish by genuinely living a life in Christ. "I wish all of you physical and spiritual strength, patience, and health, that this community might grow not only in number, but especially in spirit and sanctity – St. Joasaph loved to observe this in his flock. Always strive to be closer to God – grow closer to Him, pray to Him constantly, and He will cover you with His almighty grace."

A diocesan Gramota was then presented to Fr. Boris and Matushka Tatiana Oparin for their selfless labors and substantial personal investment in founding the parish. Accepting the Gramota, Fr. Boris reminded parishioners that any award received by a rector is first and foremost an award bestowed on his faithful parishioners. After the Liturgy, a bountiful luncheon was offered in the parish refectory, during which many congratulatory remarks and words of encouragement were offered on behalf of the new parish.

With God’s help, the future of St. Joasaph’s Church is indeed a bright one. Witnessing the brotherly love and unity among the parishioners, it is obvious that the newly blessed church building will soon be outgrown. The parish already has its own Sunday school, in which approximately 40 students are enrolled, thus fortifying the future generation in the salvific virtues of the Orthodox Faith. Grounded in these blessed precepts, the energy and faith of these young men and women give us hope that even more churches will need opening in the near future.


  1. Brighton Beach contains the Little Moscow section of New York. It is where your Russian immigrants overwhelmingly settle. A lot of the businesses, even banks, are all Russian language establishments. I'm a big proponent of English for US Orthodox parishes, but a parish that is set up to serve an immigrant community would seem a reasonable exception to that rule.

    1. In truth the same could be said for the old parishes dotting PA/NY/NJ. They were all built to serve immigrant parishes. Those that adapted and broadened their idea of who could be a parishioner are doing well and those that prized ethnicity over evangelism are gone or puttering out. My thinking is that the parish that welcomes the Russian and the American from the start will be ready for the immediate needs of immigrants and the long term needs once they have acculturated.

    2. Over the long term, they will adopt English of course as they assimilate into their new country. But we are talking about people who are FOBs (fresh off the boat). The parishes that dot upstate New York and Pennsylvania did not start out with services in English. If they had, most would never have lived long enough to experience a decline.

      Also this isn't just ROCOR, I think even the OCA has a couple of parishes designated to serve immigrants where services are mainly in Russian and Slavonic. In certain circumstances this seems a good pastoral concession for new arrivals.

      Now if on the other hand this is more than a pastoral outreach for the benefit of those who do not know English, or some effort to keep people in the ethnic club, that would be a different story and one worth criticizing.

  2. Over the long term, they will adopt English of course as they assimilate into their new country.

    A good number of Orthodox parishes won't adopt English (as an administrative language, I mean, not a liturgical one) and won't survive partly as a result.

    But we are talking about people who are FOBs (fresh off the boat). The parishes that dot upstate New York and Pennsylvania did not start out with services in English.

    There are people there who are FOBs, but Brooklyn is large and diverse. The people there, even the Russians, are mostly not FOB. They deserve to be evangelized too.

  3. John you don't have context or experience to comment on this. First the Metropolia parishes had no need for Slavonic - as my grandfather, a Reader, put it to me "the services were nice but I wish I ha understood them." Everyone had to learn English anyway so there was no reason not to use it - people wanted the Faith of their fathers not the language of the Russian Church. In fact the situation was worse in that the hunkies in the NE were not Great Russians anyway.

    But what will happen is this: most of these immigrants children will intermarry. Most will leave the Russian Church where they couldn't understand anything. By the next generation there will probably be 15% retention in the Faith. This is already the history of "Russian Christianity" in America - what we have here is history repeating itself.

    This parish will be "healthy" as long as new immigrants show up. When that stops it will wither. Same thing with ROCOR in the bay area. Meanwhile generations are lost - we Slavs assimilate too readily to sustain an ethnic church. That should be obvious to any Bishop with eyes o see.