Thursday, March 13, 2014

First Things covers Synaxis at the Phanar

(First Things) - About three miles northeast of the Hagia Sophia on the Golden Horn one will find the Phanar, home to the Ecumenical Patriarchate and site of the recent pan-Orthodox assembly, or “Synaxis” of the primates of the Autocephalous Orthodox Churches (not including the Oriental Orthodox). Called by His All Holiness the Ecumenical Patriarch Bartholomew, the importance of the assembly extends beyond Orthodoxy, giving hope for all Protestants and Catholics who pray for the unity of the church.

At the conclusion of the Synaxis the patriarchs issued a joint statement stating their desire “to reinforce our unity through communion and cooperation.” In Orthodox terms, the global witness of the church occurs in and through its synodality, the convening of church councils. As the Ecumenical Patriarch pointed out in his opening address, to deal with the problems of secularity “there is one necessary condition, namely the unity of our Church and the prospect of addressing the contemporary world with a unified voice.”

Both the Ecumenical Patriarch and the Synaxis have put the challenge of balancing the autocephaly of the Orthodox churches—the fact that they are in communion while maintaining hierarchical independence—with their unity front and center. Although no easy task, this is a welcome development. The seriousness of their intention is underscored by a further commitment to work toward a Holy Synod in 2016. If the Orthodox churches can speak with a united voice through the work of a Holy Synod, it can have a powerful effect for all Christians...
Complete article here.

2 comments:

  1. "As the Ecumenical Patriarch pointed out in his opening address, to deal with the problems of secularity “there is one necessary condition, namely the unity of our Church and the prospect of addressing the contemporary world with a unified voice.”"
    We cannot speak with one voice while the Czech Lands and Slovakia and the OCA are silenced.

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    1. The OCA occupies a peculiar position because of its irregular "autocephaly". That some Orthodox jurisdictions interact with the OCA on a day-to-day basis, then draw back at certain times, perpetuates the problem. Perhaps one task of a 2016 Synod ought to be to render truly canonical this jurisdiction which deserves proper status in fact, not just "in claim."

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