A Response to “On administering Holy Communion in a Time of a Plague”
This was sent to me and deserves a read. You can read the Calivas article here . We can all agree that we are living in unusual times. However, the nature and extent of the illness that we face, and the proper response of the Church, is a matter of much disagreement. We have seen various responses to the COVID-19 epidemic: calls to close our Churches as infectious vectors, and demands to open them as places of spiritual healing. Directives a) ordering the cessation of sacramental life as part of an effort to “flatten the curve,” and cries for access to the divine grace that flows forth from those very mysteries; b) calling for the restriction of “at-risk persons,” and serious questions about the validity of such controls, c) instructions to liturgists to wear personal protective equipment during the celebration of the divine services and the distribution of the holy Mysteries, and uncertainty about the fitness of such practices. Who has been championing what and on behalf of whom? The ...
One can see the Tryzub on the walls at St. Tikhon monastery Church in South Canaan.
ReplyDeleteLook at the border under the "All of Creation Rejoices in Thee" icon in the first picture here:
http://sttikhonsmonastery.org/public/sv/gallery.php?ssid=93
I've been seated right where that woman is seated and never noticed. Thanks.
DeleteThe Tryzub is a Symbol of the Grand Duchy of Kyivan Rus`, an East-Slaviv State on the terrytory of the present-day States of Ukraine, Belarus and parts of Russia, who accepted Christianity from Constantinopel and was baptised under Saint Volodymyr, Grand Duke of Kyiv 1000 years ago.Up to our days the Tryzub is the unifying Symbol of the Christian Ukrainian Nation.
ReplyDeleteMy wife & I recently attended a wedding in a Presbyterian Church: guess what the flag of Scotland was displayed. And there were bagpipes. So what's the problem?????
ReplyDelete