Is the male-only priesthood a discipline or essential to the nature of being a priest? Sr. Vassa (again unflinchingly taking up a contentious topic by climbing up the ladder to the highest platform and then jumping into the deep end head first) dives right in and says there is no reason beyond personal preference to not have female clergy. You know, when people ask me about women in priesthood, they say, 'Sister, why can't women be priests?' And I say, 'Women CAN be priests. We don't WANT them to be priests.' Because you see, God can do anything, and the Church, by divine authority, uh, can do anything, but, the Church doesn't want to - and that's a legitimate reason. What I don't like is when we TRY to pretend that there are other reasons for this, because it's legitimate not to want something, and there are reasons not to want this - right? - but, we shouldn't pretent that there's some... reason, that, for example, the maleness...
Why would they call today's feast "Assumption Day". Are they celebrating her birth or her dormition/assumption?? Or, is the journalist clueless?
ReplyDeleteProbably a reporter who is unfamiliar with the Orthodox calendar. There are several more photos at this website: http://blog.apimages.com/2014/09/08/aromacelebration/
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ReplyDeleteWell folks, there's nothing wrong with the journalist's report posted above. Three of you should pay attention to the sentences. That’s why there are periods (.) at the end of each sentence, so you should stop (pause) and then start the new one (just in case that you don’t know the role of punctuation signs). After describing the event on first two sentences, at the last sentence, the journalist wants to emphasize the greater importance of the Feast of Assumption or Dormition in the Orthodox Christian Calendar
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