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Sr. Vassa: There's no ontological impediment to priestesses

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Is the male-only priesthood a discipline or essential to the nature of being a priest? Sr. Vassa (again unflinchingly taking up a contentious topic by climbing up the ladder to the highest platform and then jumping into the deep end head first) dives right in and says there is no reason beyond personal preference to not have female clergy. You know, when people ask me about women in priesthood, they say, 'Sister, why can't women be priests?' And I say, 'Women CAN be priests. We don't WANT them to be priests.' Because you see, God can do anything, and the Church, by divine authority, uh, can do anything, but, the Church doesn't want to - and that's a legitimate reason. What I don't like is when we TRY to pretend that there are other reasons for this, because it's legitimate not to want something, and there are reasons not to want this - right? - but, we shouldn't pretent that there's some... reason, that, for example, the maleness...
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OCA takes strong stand for canonical Orthodoxy

( Orthochristian.com ) - The primate of the Orthodox Church in America, His Beatitude Metropolitan Tikhon of Washington and All America and Canada, will concelebrate with the primate of the canonical Ukrainian Orthodox Church, His Beatitude Metropolitan Onuphry of Kiev and All Ukraine, in western Ukraine later this week. The Ukrainian Orthodox Diocese of Chernivtsi and Bukovina “awaits the visit of the primate of the Orthodox Church in America on June 1–2, 2024. Solemn services will be held in the Cathedral of the Descent of the Holy Spirit in Chernivtsi, with the participation of both primates.” The Holy Synod of the Orthodox Church in America formally rejects communion with the schismatics of the “Orthodox Church in Ukraine,” recognizing only the canonical UOC under Met. Onuphry. The Ukrainian primate was the honored guest at the OCA’s 18th All-American Council in July 2015.
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A Response to “On administering Holy Communion in a Time of a Plague”

This was sent to me and deserves a read. You can read the Calivas article here . We can all agree that we are living in unusual times. However, the nature and extent of the illness that we face, and the proper response of the Church, is a matter of much disagreement. We have seen various responses to the COVID-19 epidemic: calls to close our Churches as infectious vectors, and demands to open them as places of spiritual healing. Directives a) ordering the cessation of sacramental life as part of an effort to “flatten the curve,” and cries for access to the divine grace that flows forth from those very mysteries; b) calling for the restriction of “at-risk persons,” and serious questions about the validity of such controls, c) instructions to liturgists to wear personal protective equipment during the celebration of the divine services and the distribution of the holy Mysteries, and uncertainty about the fitness of such practices. Who has been championing what and on behalf of whom? The ...
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