Moscow, June 3 (Interfax) - The Moscow Patriarchate criticizes the decisions of the Presbyterian Church of Scotland to consecrate homosexuals and of the United Protestant Church of France to bless homosexual marriages.And from the Russian Church...
"These decisions of the Church of Scotland and the Church of France have deeply disappointed the Russian Orthodox Church as they seem incompatible with norms of Christian morals," the Department for External Church Relations says in its statement posted Wednesday on its official website.
Guided by definitions of the Bishops' Councils, which say that future relations with many Protestant communities depend on their faithfulness to norms of Gospel morality, DECR "does not see any prospects in further official contacts with the Church of Scotland and the United Presbyterian Church of France."
"In sorrow we state that today we have new divisions in Christian world, not only in theological, but in moral issues," the statement says.
In 2003, the Russian Orthodox Church suspended contacts with Episcopal Church in the USA as it consecrated bishop an open homosexual. The similar reasons led to breaking relations with the Church of Sweden in 2005, when it decided to bless homosexual marriages.
(mospat.ru) - On May 16, 2015, the General Assembly of the Church of Scotland allowed ordination of gay people in civil partnership and on May 21 voted to continue the study of this matter aimed at an extension of the adopted decision. On May 17, the Synod of the United Protestant Church of France allowed a possibility of blessing the so called same-sex unions.
These decisions of the Protestant Churches of Scotland and France have deeply disappointed the Russian Orthodox Church as they seem incompatible with norms of Christian morality
We state with profound grief that today we have new divisions in the Christian world not only on theological problems, but also on the moral issues.
The Russian Orthodox Church holds the firm position based on Holy Scriptures and has repeatedly declared that the mentioned innovations were inadmissible for moral teaching and thus is ought to reconsider a format of her relations with the churches and associations which trample upon the principles of traditional Christian morality. In 2003, the Russian Orthodox Church suspended contacts with the Episcopal Church in the USA because this Church consecrated an open homosexual as bishop. Similar reasons have brought about the severance of relations with the Church of Sweden in 2005 when it decided to bless the same-sex unions.
During last years we have kept attentive watch over debates in the Churches of Scotland and France. In 2013, Metropolitan Hilarion of Volokolamsk, chairman of the Moscow Patriarchate’s Department for External Church Relations, sent a letter to the leadership of the General Assembly of the Church of Scotland in which he expressed his anxiety and disappointment over a possibility of ordaining gay people and expressed hope that the consideration of this issue in future would be based on the apostolic tradition. Regrettably, these hopes have not been justified, and the words of warning have not been heard.
Guided by the resolutions of the Bishops’ Council of 2008, saying that ‘the future of relations with many Protestant communities depends on their faithfulness to the norms of Gospel and apostolic morality kept by Christians over many centuries,’ and of the Bishops’ Council of 2013 saying that ‘a dialogue with confessions which openly defy the Biblical moral norms is impossible,’ the Department for External Church Relations does not see any prospects in maintaining official contacts with the Church of Scotland and with the United Protestant Church of France.