A Response to “On administering Holy Communion in a Time of a Plague”
This was sent to me and deserves a read. You can read the Calivas article here . We can all agree that we are living in unusual times. However, the nature and extent of the illness that we face, and the proper response of the Church, is a matter of much disagreement. We have seen various responses to the COVID-19 epidemic: calls to close our Churches as infectious vectors, and demands to open them as places of spiritual healing. Directives a) ordering the cessation of sacramental life as part of an effort to “flatten the curve,” and cries for access to the divine grace that flows forth from those very mysteries; b) calling for the restriction of “at-risk persons,” and serious questions about the validity of such controls, c) instructions to liturgists to wear personal protective equipment during the celebration of the divine services and the distribution of the holy Mysteries, and uncertainty about the fitness of such practices. Who has been championing what and on behalf of whom? The ...
Or a big, tacky, standing digital clock that everybody can peer through the royal doors and see. You know, just in case you're late for something you can start tapping your foot during the consecration.
ReplyDeleteAt least it matches the electric candles and glitter-painted realist-style icons.
Whatever, I'm over it. *Sigh* Some cultures are just aesthetically tackier than others.
Every Ethiopian Orthodox parish I have seen in the US/Canada, for example, has a jumbo-tron on the iconostasis scrolling the text of their chant. These are parishes where everybody removes their shoes, does prostrations, wears full-body prayer shawls, separates women and men...and it has a jumbo-tron.
Tackiness doesn't always imply a lack of reverence, but it definitely gives that impression to others. Keep your apple products off the altar, please. If you're going to practice the ancient faith, one would think you could do without your tech for a few hours.
Preach it, brother! :)
DeleteThis is awesome! (Did you make this graphic and "slogan"?) One time I heard a priest say on Ancient Faith radio that he used an ipad or something in the altar...I was so confused...I hope its not a widespread thing. I haven't personally seen it. Going with the same idea, maybe you could make another one that is like a "Which of these things doesn't belong?" game....
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ReplyDeleteSometimes the liturgical materials available online are better than what we have in books in the parish. This doesn't mean that the (phone/tablet/electronic implement of your choice) needs to be on the altar, especially in the slavic traditions where even liturgical books are kept off the altar. However, I have found using my phone useful, to both use better/more complete texts and when I double as a chanter (for one reason or another) and have to chant while censing.
ReplyDeleteFr. Peter