Sr. Vassa: There's no ontological impediment to priestesses
Is the male-only priesthood a discipline or essential to the nature of being a priest? Sr. Vassa (again unflinchingly taking up a contentious topic by climbing up the ladder to the highest platform and then jumping into the deep end head first) dives right in and says there is no reason beyond personal preference to not have female clergy. You know, when people ask me about women in priesthood, they say, 'Sister, why can't women be priests?' And I say, 'Women CAN be priests. We don't WANT them to be priests.' Because you see, God can do anything, and the Church, by divine authority, uh, can do anything, but, the Church doesn't want to - and that's a legitimate reason. What I don't like is when we TRY to pretend that there are other reasons for this, because it's legitimate not to want something, and there are reasons not to want this - right? - but, we shouldn't pretent that there's some... reason, that, for example, the maleness...
Amen. Amen. Amen.
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ReplyDeleteWhile I one with you in affirming the pro-life statement and indisputable fact that a new human being comes into existence at the moment of conception, the comment on the photo in conjunction with the icon of the Annunciation is Nestorian. I hold that the principles of the Apostolic Faith uphold the personhood of the human being in the womb at the moment of conception. However, although our Lord Jesus Christ truly became human at His conception in the womb of Mary, He was already pre-existent as the second Person of the Blessed Trinity. By a miraculous divine intervention, the Divine Person, the Son of God, became fully human, assuming a human nature, but not a human person. Thus, the Annunciation could be highlighted to assert human life beings at conception. But, the word personhood should be avoided. Of course, every other human being is a human person at the moment of conception.
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