A Response to “On administering Holy Communion in a Time of a Plague”
This was sent to me and deserves a read. You can read the Calivas article here . We can all agree that we are living in unusual times. However, the nature and extent of the illness that we face, and the proper response of the Church, is a matter of much disagreement. We have seen various responses to the COVID-19 epidemic: calls to close our Churches as infectious vectors, and demands to open them as places of spiritual healing. Directives a) ordering the cessation of sacramental life as part of an effort to “flatten the curve,” and cries for access to the divine grace that flows forth from those very mysteries; b) calling for the restriction of “at-risk persons,” and serious questions about the validity of such controls, c) instructions to liturgists to wear personal protective equipment during the celebration of the divine services and the distribution of the holy Mysteries, and uncertainty about the fitness of such practices. Who has been championing what and on behalf of whom? The ...
Found this in the Desert Fathers after my last parish council meeting. Too fitting.
ReplyDeleteIt was said of Abba John that, while returning from the harvest or from meeting with the elders, he devoted himself to prayer, meditation and psalmody until he restored his mind to its original order.
Well, I suppose as a sitting council member of an Orthodox church I should push back against this incipient "clericalism"... :)
ReplyDeleteHowever I have to admit I am sometimes shocked (and I don't shock too easily when it comes to this stuff as I am all too aware of how unconverted and secular we all are) at the shear level of, how do I put it, non-Orthodox "mind" when it comes to the thinking of our council sometimes. We generally work our way to the right (sometimes just a very basic "Christian") stance but it takes work sometimes.
Fact is, the council is made up of parish members, and parish members are as unconverted in heart and mind and as assaulted by the fantasies of the culture as everyone else. Heck, we have one member who when he starts talking is likely to spout shear apostasy, only occasionally does he work up to mere heresy - but there he is, in church every Sunday working out his salvation. Perhaps by his prayers I will managed to be saved...
Is the requirement of 12-person councils universal in Orthodoxy? It is in my archdiocese, and it's not a salutary practice.
ReplyDelete