Wednesday, March 28, 2018

Glorification discussion on Met. Joseph of Vilnius & Lithuania

(Orthodox Christianity) - The possibility of canonizing Metropolitan Joseph (Semashko) of Vilnius and Lithuania, the initiator of the reunification of Belarusian Uniates with the Orthodox Church, was discussed at a press conference dedicated to the 220th anniversary of his birth and the 150th anniversary of his death on Tuesday. 2018 has been declared the year of Met. Joseph in the Belarusian Exarchate.

The primate of the Belarusian Church His Eminence Metropolitan Pavel of Minsk stated that if Met. Joseph will be glorified, most likely he will be canonized as a Church-wide saint, rather than locally-venerated. Met. Joseph was a special person, his ministry being associated with many countries, reports the site of the Belarusian Orthodox Church.

Met. Pavel did note that he believes it is too early to speak of the canonization of Met. Joseph, although the nature of his missionary work testifies to his extraordinary abilities and considerable service to the Church and the people of God.

“At this stage, a collection and study of materials about the life and activities of Met. Joseph (Semashko) is underway. We are preparing materials, and when everything is done, the Synodal Commission for Canonizations of the Belarusian Exarchate will make a definite conclusion,” stated the archpastor.

Met. Joseph was born in Kievan lands, managed a diocese located in present-day Belarus and Lithuania, and was known in Russia. He initiated the reunion of the Uniates of modern-day Western Belarus and Eastern Poland as well as Lithuania with the Orthodox Church, and thus he would most likely become known as a Church-wide saint.

The Russian Council of Bishops, which met in Moscow in late November-early December, approved two great Belarusian ascetics for Church-wide veneration—St. George (Konissky), the Archbishop of Mogilev (†1795), and Righteous John of Korma (Archpriest John Ivanovich Gashkevich, †1917).


  1. Have to agree: this is Russian propaganda. the metropolitan was a Russophile very to the local Belarusian population. He was not born in Belarus and his motives were strictly political (for tsar & the empire) not considering the needs for sermons in the local vernacular language for example.