"I am the door. By me if any man enter in he shall be saved, and shall go in and out and find pasture." - John 10:9 At every parish where I have had the pleasure of attending services, there is always a small group of people who find their way all the way up to the church building but don't actually attend services. At one parish it was a group of male gypsies who talked on cellphones or smoked cigarettes. At another it was a few Protestant husbands who, though they never attended services, opened the parish doors for people as they filed in. At yet another parish the men stood in the narthex and chatted until it was time to receive and then got in line. Latin or Greek Catholic, Eastern or Oriental Orthodox I see the same small throng of men standing next to the front door, but not standing, sitting, or kneeling amongst the people. If it were me (and I can only speak for myself here) this option would be an unsavory one. The boredom would be immediate. The anxiety of som...
Patriarch Bartholomew doesn't look too happy...
ReplyDeleteDoes he ever smile? He has that much in common with Russians at least
DeleteCould someone please explain what the Rue Daru sees in the Fener? What is there to talk about? Do they feel as though they are cast adrift without Fener imprimatur? Is the prospect of functioning as an Autocephalous Church (or joining one) frighten them?
ReplyDeleteAt this point what real purpose other than self-preservation does the Fener serve? Who depends on them for anything real? The GOA (recently deprived of its Synod by the Fener to prevent independence arising)?
The EP would need to give his blessing for Autocephaly or to leave to anyone but the MP (not in communion) for that matter. Autocephaly is one option they would love to have on the table.
DeleteYou would find the same reaction if you told the OCA or most of ROCOR that they leave-to/disolve into the MP. A concern of that the Russia-centric culture of MP may stifle the unique local identity (i.e. French with russian roots), a concern about the political influence on the MP, and the lack of local autonomy (see how many bishops get shuffled in the diaspora by the MP). Finally you will find a concern that the Neo-Patristic theology would be stifled by the literal-patristic school that dominates the MP (less so among ROCOR). Remaining autonomous under the EP offer them the best chance of this. Most of the same issues come up being dissolved into the EP.
I suspect the next best option would be to negotiate a autonomous church for Western Europe (France, Belgium etc) that combines the Ukrainian, Georgian & Albanian Exarchates. This is basically saying to apply fairly the rational your giving us. If not to negotiate with the MP.