Monday, November 29, 2010

Two Estonian Churches wrestle with normalization

In the tremendously atheist country of Estonia two Orthodox Churches wrestle with one another for property, acknowledgement from the autonomous Churches, and with one another. One is connected to Moscow and the other, to some seen as the upstart, is connected to Constantinople. In giving witness to an areligious populace the obvious discord between two Orthodox bodies is a powerful impediment to spreading the good news. Add to this a flood of Protestant and Mormon missionaries and you see the need for a speedy resolution to the problem.


(mospat.ru) - Metropolitan Hilarion of Volokolamsk, the DECR chairman, answered questions of the journalists during press conference held at the Department for External Church Relations on November 25. As to the relations with the Patriarchate of Constantinople, he said: “The achieved level of mutual understanding is rather high. Both sides are trying to enhance this level in order to move from competition and mistrust to mutual trust and the system of regular consultations. We believe that the present problems and differences should be resolved in peaceful fraternal dialogue between the two Churches. This dialogue is being maintained.”

Also discussed was the ecclesiastical problem in Estonia. Metropolitan Hilarion said that no substantial progress has been made in this sphere, though the agreements with the Estonian government reached in 2002 are a considerable step towards normalization of the situation.

“We hope the Patriarchate of Constantinople and the Estonian State will make further steps. First of all, we consider it necessary to resolve, once and for all, the problem of property used by the Estonian Church of the Moscow Patriarchate on a long-term rent basis. The Church is not a full owner of many objects, for instance, the Cathedral of St. Alexander Nevsky in Tallinn, or the PĆ¼htica Convent, whereas the ecclesiastical structure in the jurisdiction of the Patriarchate of Constantinople is the full owner of the objects it uses. This situation is unacceptable from our point of view. We shall carry on a dialogue with the Estonian state authorities and with local authorities in the cities where the Estonian Orthodox Church of the Moscow Patriarchate has parishes and try to have these real estate objects to be transferred into ownership of the Church.”

Metropolitan Hilarion elaborated on the two forms of ownership. There are churches, which the Estonian state owns, and there are churches on the asset register of local authorities. The transfer of the latter into ownership of the Estonian Orthodox Church of the Moscow Patriarchate depends on local authorities of the cities. As to the former, it depends on the state authorities. “Estonian state authorities are prepared to consider this problem provided that the church structure of the Patriarchate of Constantinople would not raise objections as it has done up to now. So, we shall carry on a dialogue.”

Metropolitan Hilarion told the journalists of his recent visit to Estonia, his meetings with Metropolitan Korniliy of Tallinn and Estonia and representatives of state authorities, including the Tallinn mayor and leaders of some other cities, and expressed his opinion, saying: “A readiness seems to be there to make steps to normalize the situation.”

3 comments:

  1. There are plenty of Protestant missionaries in Estonia, for sure. Of course, the Estonian Orthodox Church (the one affiliated with Constantinople) converted a few of those missionaries...

    (that would be both my family and the mission teammates that we were working with. We are both active in our local Orthodox parishes here in Texas now).

    So there is that.

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  2. Of the people I know who went as Protestants into Orthodox countries as missionaries.... you went to Estonia, another man (now an Orthodox priest) went to Serbia, and yet another (now an Orthodox priest) went to Russia. I'd say it's a good trend. ;)

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  3. I actually got to know Met. Stefanus of the Estonian Orthodox Church fairly well. I don't know all the intricacies involved in the current debate over there between Moscow and Constantinople. But I do know that Met. Stefanus is a godly man and had a huge influence on me. I am blessed to know him.

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