Thursday, May 18, 2023

WSJ on Orthodoxy in America

A mainstream news article about Orthodoxy that isn't just a vehicle for propaganda against Southerners, challenging Christian morality, or entertaining a casual or dismissive ad hominem.

(WSJ) - Michelle Jimenez was captaining an oil tanker in the Gulf of Mexico in early 2020 when she heard about a Bible-study group organized by a crew member. Though she had been baptized a Catholic in infancy, she was never raised in that or any other faith. She had experimented with New Age beliefs and Zen Buddhist meditation, but hadn’t found a spiritual home. Her new encounter with Christianity eventually led her to an East-ern Orthodox liturgy.

“I just felt this overwhelming presence of God…that everything is always going to be OK no matter what,” recalled Jimenez, 36 years old, of her first experience with Orthodox worship. She was baptized in the church the day before Easter in 2022, becoming part of a small but fast-growing group of Americans from diverse backgrounds who have embraced Orthodoxy in the past few years.

Eastern Orthodoxy is one of the two parts of the Christian world that emerged from the Great Schism of the 11th century, a split with the Roman Catholic Church caused principally by disagreement over the authority of the pope. Its members belong to a family of churches with historic roots in Eastern Europe, Russia and the region of the eastern Mediterranean, which traditionally look to the patriarch of Constantinople as their spiritual leader.

The Eastern Orthodox population of the U.S. is dominated by immigrants from the church’s historic lands and by their descendants. But in recent years, aided by more widely available information on the internet, the church has been attracting more attention from people with no ancestral ties to Orthodoxy, a trend that appears to have accelerated following the outbreak of the Covid-19 pandemic.

Some pastors across the country report growth of their flocks by 15% or more in a single year owing to conversions, defying an overall trend of decline similar to that in other denominations.

Alexei D. Krindatch, national coordinator of the U.S. Census of Orthodox Christian Churches, said the practicing Eastern Orthodox population in the U.S. was 675,000 in 2020, down from 816,000 a decade earlier, and most parishes lost members after the outbreak of the pandemic. But Krindatch said about 13% of Orthodox parishes have experienced a “surge in vitality” since 2020, measured by growth in membership and indicators including church attendance, financial giving, enrollment in religious education and participation in parish activities beyond worship. Prominent among the characteristics of these parishes, he said, is a higher-than-average share of converts.

Some say it is no coincidence that the pandemic, with all its social and economic disruption, ushered in newcomers drawn by the ancient faith’s traditional teachings and the beauty of its worship, which prominently features the veneration of icons.

“We’ve all experienced a world where the ground has shifted underneath our feet,” said the Rev. Stephen Mathewes, pastor of a church in Bluff City, Tenn. “A lot of people…want something that is going to stand the test of time.”

Many of the converts joining parishes that have grown in vitality since the pandemic are young single men, Krindatch said. Kyle Riggs, 26, a staff sergeant in the U.S. Army National Guard and former Southern Baptist in Ball Ground, Ga., who joined the Orthodox Church in 2021, said many men welcome the challenge of the church’s strict regimen of prayer and fasting. Orthodox Christians are traditionally expected to limit their food intake and abstain to varying degrees from certain foods, including meat and fish, for about half the days of the year, though clergy typically advise new converts to adjust gradually to the discipline.

Converts to Orthodoxy tend to be more conservative on social and moral issues, for instance in their opposition to same-sex marriage and the ordination of women, than those who were born in the church, Krindatch said.

Dr. Colette Hoilman, 29, a medical doctor and new mother in Kingsport, Tenn., who formerly attended an evangelical church, became Orthodox shortly before her marriage to a fellow convert in 2020. She said one of her Protestant friends asked her how she could join a church in which only men can be priests; she replied that it wasn’t a problem for her.

“The Orthodox Church reveres women. We venerate the Mother of God more than most saints,” Hoilman said.

The influx of people without an ethnically Orthodox heritage occasionally causes tensions. The Rev. Barnabas Powell, a former Pentecostal pastor who leads a parish in Cumming, Ga., said that some Greek-American members of his congregation sought his removal because he wasn’t of Greek descent, but that he managed to win them over.

The priest said that his concern now is to ensure, by offering Greek language classes and holding an annual Greek festival, that the 75% of his flock of 450 who are converts appreciate the importance of Greek culture in the history of their faith...

Complete article behind paywall. 


  1. The author, one Francis X. Rocca, is the WSJ's "Vatican Correspondent" and is a real journalist who generally does good work. In any article like this done by a journalist (and not an insider) certain nuances and facts are going to go missing, but overall it is just good old fashioned "factual" and "neutral" journalism.

    I reluctantly re-subscribed to the WSJ about a year ago after a many year absence, just so I could get what used to be called "the news" up until about 10 year ago. The WSJ defiantly has its biases - the editorial board are of that libertarian "business first, second, and third" ilk and thus pro-abortion for example, but they do generally allow journalists to report the news to the best of their ability...

    1. Agreed. This was a reasonably good piece for a secular news outlet. It was fair and factual. But then the WSJ is not MSNBC.