"I am the door. By me if any man enter in he shall be saved, and shall go in and out and find pasture." - John 10:9 At every parish where I have had the pleasure of attending services, there is always a small group of people who find their way all the way up to the church building but don't actually attend services. At one parish it was a group of male gypsies who talked on cellphones or smoked cigarettes. At another it was a few Protestant husbands who, though they never attended services, opened the parish doors for people as they filed in. At yet another parish the men stood in the narthex and chatted until it was time to receive and then got in line. Latin or Greek Catholic, Eastern or Oriental Orthodox I see the same small throng of men standing next to the front door, but not standing, sitting, or kneeling amongst the people. If it were me (and I can only speak for myself here) this option would be an unsavory one. The boredom would be immediate. The anxiety of som...
You know, I have not really come to terms with the "uniate" pejorative. On the one hand, I find it insulting as it implies we are less than orthodox; while on the other hand, I consider the positive that our "unia" with Rome is the source of our assurance in orthodoxy and the protection of our freedom not to live in the ghetto of separatist mentality. In either case, I am saddened by Moscow’s repeated exclamations of its political (due to demographics) importance in worldwide Orthodoxy. Lord, bring unity to all!
ReplyDeleteUkrainian and Russian news outlets throw the word out often. I was going to throw in a comment in the article itself, but didn't this go-round. I'm actually surprised I didn't get a comment or email on Western Rite Orthodoxy - I usually get at least 2 or 3 when the word "uniate" rears its ugly head.
ReplyDeleteYou might want to check out De unione ecclesiarum on this issue. Fr Paul has a beautiful mediation on it.
ReplyDeleteBless Father,
ReplyDeleteThanks - I posted on it.