Discussions of Eastern Christianity, often with a Byzantine flavor. Posts on the Oriental Orthodox, Eastern Orthodox, Eastern Catholic, and even the occasional church of the West.
Two monks tonsured at Monastery of St. Ephrem
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I found this to be an interesting photo of two men being tonsured in the Syrian Orthodox Church. The article (in Arabic) is available here.
It appears that one of the men was a priest, since he was wearing a phiro (skull cap). The other man was wearing a blazer, so presumably he was a layman, or perhaps a deacon, subdeacon, or reader.
"Why should the tonsure of a heretic (monofysite) be of interest to the Orthodox?
By the way, let me remind you of the following:
Those who attack the Church of Christ by teaching that Christ's Church is divided into so-called "branches" which differ in doctrine and way of life, or that the Church does not exist visibly, but will be formed in the future when all "branches" or sects or denominations, and even religions will be united into one body; and who do not distinguish the priesthood and mysteries of the Church from those of the heretics, but say that the baptism and eucharist of heretics is effectual for salvation; therefore, to those who knowingly have communion with these aforementioned heretics or who advocate, disseminate, or defend their new heresy of Ecumenism under the pretext of brotherly love or the supposed unification of separated Christians, Anathema! (ROCOR)."
Unfortunately, they are not heretics. Perhaps schismatics, but not heretics:
"It is the same hypostasis of the Second Person of the Trinity, eternally begotten from the Father Who in these last days became a human being and was born of the Blessed Virgin. This is the mystery of the hypostatic union we confess in humble adoration - the real union of the divine with the human, with all the properties and functions of the uncreated divine nature, including natural will and natural energy, inseparably and unconfusedly united with the created human nature with all its properties and functions, including natural will and natural energy. It is the Logos Incarnate Who is the subject of all the willing and acting of Jesus Christ.
Also, quoting a local council of a jurisdiction that was at the time in schism with the rest of the church is itself spurious at best. Only an ecumenical council will be able to settle this issue.
Let me also remind you of the following words from the Gospel according to St. Mark: "And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbade him, because he followeth not us. But Jesus said, "Don't stop him, because no one who works a miracle in my name can slander me soon afterwards.For he that is not against us is on our part."
Let me repost the original blog description that has held unchanged since 2007.
"Discussions of Eastern Christianity, often with a Byzantine flavor. Posts on the Oriental Orthodox, Eastern Orthodox, Eastern Catholic, and even the occasional church of the West."
I post what is interesting to me and what I believe will be interesting to readers. Sometimes I am surprised by what "catches fire" with readers, but I strive to have something worth looking at when the material presents itself. I am always open to suggestions for future posts and even the future direction of the blog.
( Orthodox Times ) - Ecumenical Patriarch Bartholomew extended in his homily his heartfelt wishes to all the non-Orthodox Christians who celebrated the Holy Easter on Sunday, March 31, after presiding over the Sunday Divine Liturgy at the Church of Saint Theodore of the Community of Vlanga. “On this day, the timeless message of the Resurrection resonates more profoundly than ever, as our non-Orthodox Christian brethren and sisters commemorate the resurrection of our Lord from the dead, celebrating Holy Easter. We have already sent our representatives to all the Christian Communities of the confessions here, to extend our heartfelt wishes of the Holy Great Church of Christ and our Patriarchal congratulations. But also from this position we extend a heartfelt greeting of love to all Christians around the world who celebrate Holy Easter today. We beseech the Lord of Glory that the forthcoming Easter celebration next year will not merely be a fortuitous occurrence, but rather the beginning...
( OCP ) - Cairo – Egypt: The plenary session of the Holy Synod of the Coptic Orthodox Church was held on March 07.2024, at the Logos Center at the Papal Residence in the Monastery of Saint Anba Bishoy in Wadi Natroun, headed by His Holiness Pope Tawadros II, and attended by 110 of its 133 members. His Holiness the Pope delivered a speech at the opening of the session, in which he spoke about the importance of fruit in the life and service of the shepherd through “the parable of the unfruitful fig tree” (Luke 13:6-9). The main committees of the Holy Synod held their annual meetings starting last Monday and for three days, at the papal headquarters in St. Mark’s Cathedral in Abbasiya, to discuss the reports submitted to them by their subcommittees. It issued its recommendations, which were presented to the members of the Academy in today’s plenary session for approval. The Church announced its opinion on the issue of “homosexuality” through a statement issued by the Holy Synod (to b...
"I am the door. By me if any man enter in he shall be saved, and shall go in and out and find pasture." - John 10:9 At every parish where I have had the pleasure of attending services, there is always a small group of people who find their way all the way up to the church building but don't actually attend services. At one parish it was a group of male gypsies who talked on cellphones or smoked cigarettes. At another it was a few Protestant husbands who, though they never attended services, opened the parish doors for people as they filed in. At yet another parish the men stood in the narthex and chatted until it was time to receive and then got in line. Latin or Greek Catholic, Eastern or Oriental Orthodox I see the same small throng of men standing next to the front door, but not standing, sitting, or kneeling amongst the people. If it were me (and I can only speak for myself here) this option would be an unsavory one. The boredom would be immediate. The anxiety of som...
It appears that one of the men was a priest, since he was wearing a phiro (skull cap). The other man was wearing a blazer, so presumably he was a layman, or perhaps a deacon, subdeacon, or reader.
ReplyDeleteA reader asked me to post the below for him:
ReplyDelete"Why should the tonsure of a heretic (monofysite) be of interest to the Orthodox?
By the way, let me remind you of the following:
Those who attack the Church of Christ by teaching that Christ's Church is divided into so-called "branches" which differ in doctrine and way of life, or that the Church does not exist visibly, but will be formed in the future when all "branches" or sects or denominations, and even religions will be united into one body; and who do not distinguish the priesthood and mysteries of the Church from those of the heretics, but say that the baptism and eucharist of heretics is effectual for salvation; therefore, to those who knowingly have communion with these aforementioned heretics or who advocate, disseminate, or defend their new heresy of Ecumenism under the pretext of brotherly love or the supposed unification of separated Christians, Anathema!
(ROCOR)."
Unfortunately, they are not heretics. Perhaps schismatics, but not heretics:
ReplyDelete"It is the same hypostasis of the Second Person of the Trinity, eternally begotten from the Father Who in these last days became a human being and was born of the Blessed Virgin. This is the mystery of the hypostatic union we confess in humble adoration - the real union of the divine with the human, with all the properties and functions of the uncreated divine nature, including natural will and natural energy, inseparably and unconfusedly united with the created human nature with all its properties and functions, including natural will and natural energy. It is the Logos Incarnate Who is the subject of all the willing and acting of Jesus Christ.
Also, quoting a local council of a jurisdiction that was at the time in schism with the rest of the church is itself spurious at best. Only an ecumenical council will be able to settle this issue.
Let me also remind you of the following words from the Gospel according to St. Mark: "And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbade him, because he followeth not us. But Jesus said, "Don't stop him, because no one who works a miracle in my name can slander me soon afterwards.For he that is not against us is on our part."
No actual monofysites (?) appear in these photographs.
ReplyDeleteLet me repost the original blog description that has held unchanged since 2007.
ReplyDelete"Discussions of Eastern Christianity, often with a Byzantine flavor. Posts on the Oriental Orthodox, Eastern Orthodox, Eastern Catholic, and even the occasional church of the West."
I post what is interesting to me and what I believe will be interesting to readers. Sometimes I am surprised by what "catches fire" with readers, but I strive to have something worth looking at when the material presents itself. I am always open to suggestions for future posts and even the future direction of the blog.