Is the male-only priesthood a discipline or essential to the nature of being a priest? Sr. Vassa (again unflinchingly taking up a contentious topic by climbing up the ladder to the highest platform and then jumping into the deep end head first) dives right in and says there is no reason beyond personal preference to not have female clergy. You know, when people ask me about women in priesthood, they say, 'Sister, why can't women be priests?' And I say, 'Women CAN be priests. We don't WANT them to be priests.' Because you see, God can do anything, and the Church, by divine authority, uh, can do anything, but, the Church doesn't want to - and that's a legitimate reason. What I don't like is when we TRY to pretend that there are other reasons for this, because it's legitimate not to want something, and there are reasons not to want this - right? - but, we shouldn't pretent that there's some... reason, that, for example, the maleness...
The Assyrian Church broke away from Rome? How can that be when they were never under the Roman Patriarchate. The broke communion with the Orthodox and Catholic churches, both East and West.
ReplyDeleteIt is a distinctly ultramontane mentality that places subsistence of the Church in the hands of the Bishop of Rome. The Church and Peter are not synonymous. 1 Corinthians 12 comes to mind.
DeleteThey may not be under the Bishop of Rome.. but HISTORY tells us that there exists only ONE CHRISTIAN CHURCH. The Assyrian Church of the East has separated itself from the Churches in the Roman empire because they existed within the Persian Empire which is a political adversary of the Romans. Now that no among the said empires exist, no reason for these Churches to separate from one another
DeleteThis article of mine might be of interest in this context:
ReplyDeletehttp://www.touchstonemag.com/archives/article.php?id=21-05-027-f
There was a tripartite "dialogue process" between the Assyrians and Rome from the late 1980s until about 2002. It was intended to deal with (1) Christology, on which fill agreement was reached in 1994, (2) the sacraments, on which full agreement was reached in 2000 or 2001, and (3) the papacy. In 2002 or 2003 the Assyrians requested that this last part of the dialogue be deferred, and it has not yet been resumed. This deferral may reflect the knotty nature of the subject, but it also reflects, as I have been informed, the strong currents of "Assyrian nationalism" within the Assyrian laity, as contrasted with political quietism of the Chaldeans. It may also reflect the fact that when an Assyrian bishop and a good part of his flock entered into union with Rome (via the Chaldeans) in 2004, the Assyrians reduced that bishop (and the clergy that went with him) to "lay status," and requested that Rome receive them as laymen -- but Rome, after much hesitation, received the bishop as a bishop and his clergy as priests.