"I am the door. By me if any man enter in he shall be saved, and shall go in and out and find pasture." - John 10:9 At every parish where I have had the pleasure of attending services, there is always a small group of people who find their way all the way up to the church building but don't actually attend services. At one parish it was a group of male gypsies who talked on cellphones or smoked cigarettes. At another it was a few Protestant husbands who, though they never attended services, opened the parish doors for people as they filed in. At yet another parish the men stood in the narthex and chatted until it was time to receive and then got in line. Latin or Greek Catholic, Eastern or Oriental Orthodox I see the same small throng of men standing next to the front door, but not standing, sitting, or kneeling amongst the people. If it were me (and I can only speak for myself here) this option would be an unsavory one. The boredom would be immediate. The anxiety of som...
Why would they call today's feast "Assumption Day". Are they celebrating her birth or her dormition/assumption?? Or, is the journalist clueless?
ReplyDeleteProbably a reporter who is unfamiliar with the Orthodox calendar. There are several more photos at this website: http://blog.apimages.com/2014/09/08/aromacelebration/
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ReplyDeleteWell folks, there's nothing wrong with the journalist's report posted above. Three of you should pay attention to the sentences. That’s why there are periods (.) at the end of each sentence, so you should stop (pause) and then start the new one (just in case that you don’t know the role of punctuation signs). After describing the event on first two sentences, at the last sentence, the journalist wants to emphasize the greater importance of the Feast of Assumption or Dormition in the Orthodox Christian Calendar
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