Is the male-only priesthood a discipline or essential to the nature of being a priest? Sr. Vassa (again unflinchingly taking up a contentious topic by climbing up the ladder to the highest platform and then jumping into the deep end head first) dives right in and says there is no reason beyond personal preference to not have female clergy. You know, when people ask me about women in priesthood, they say, 'Sister, why can't women be priests?' And I say, 'Women CAN be priests. We don't WANT them to be priests.' Because you see, God can do anything, and the Church, by divine authority, uh, can do anything, but, the Church doesn't want to - and that's a legitimate reason. What I don't like is when we TRY to pretend that there are other reasons for this, because it's legitimate not to want something, and there are reasons not to want this - right? - but, we shouldn't pretent that there's some... reason, that, for example, the maleness...
Hopefully Metropolitan Hilarion can bring Rome back to its senses at this Synod. Some of the garbage coming from that Synod by Modernists like Kasper, Wuerl, et al are shameful, and the interim report, a disgraceful document, is causing earthquakes among those Catholics struggling to follow the teachings of Christ.
ReplyDeleteMake no mistake: the good Catholics who are trying to follow the teachings of the Church are grateful to men like Hilarion and others in Orthodoxy who share the same concerns about the family and the dangers of encroaching sodomy.
When they go, can they also explain to the RC's that the divorce/remarry thing in the Orthodox churches is a penitential thing?
ReplyDeleteI'm not a fan of it, but it's far better than what Kasper and his ilk probably want.
In the Catholic world, being in a Byzantine parish right now is like being in the calm are in the midst of a storm.
Ad tell the catholics what the grounds for divorce are in the Orthodox Church:
ReplyDeleteGrounds for divorce in the Russian Church
adultery and a new marriage of one of the parties
a spouse's falling away from Orthodoxy,
perversion,
impotence which had set in before marriage or was self-inflicted,
contraction of leprosy or syphilis,
prolonged disappearance,
conviction with disfranchisement,
encroachment on the life or health of the spouse,
love affair with a daughter in law,
profiting from marriage,
profiting by the spouse's indecencies,
incurable mental disease,
malevolent abandonment of the spouse,
chronic alcoholism or drug-addiction,
abortion without the husband's consent.
See the 2000 Synodal document
"BASES OF THE SOCIAL CONCEPT
OF THE RUSSIAN ORTHODOX CHURCH"
http://3saints.com/ustav_mp_russ_english.html
Grounds for divorce in the Greek Orthodox Church in America
one or both parties is guilty of adultery.
one party is proven to be mad, insane or suffers from a social disease which was not disclosed to the spouse prior to the marriage.
one party has conspired against the life of the spouse.
one party is imprisoned for more than seven years.
one party abandons the other for more than three years without approval.
one partner should be absent from home without the other's approval, except in in stances when the latter is assured that such absence is due to psycho-neurotic illness.
one partner forces the other to engage in illicit affairs with others.
one partner does not fulfill the responsibilities of marriage, or when it is medically proven that one party is physically impotent or as the result of a social venereal disease.
one partner is an addict, thereby creating undue economic hardship.
http://www.saintdemetrios.com/OurFaith/Divorce.dsp