"I am the door. By me if any man enter in he shall be saved, and shall go in and out and find pasture." - John 10:9 At every parish where I have had the pleasure of attending services, there is always a small group of people who find their way all the way up to the church building but don't actually attend services. At one parish it was a group of male gypsies who talked on cellphones or smoked cigarettes. At another it was a few Protestant husbands who, though they never attended services, opened the parish doors for people as they filed in. At yet another parish the men stood in the narthex and chatted until it was time to receive and then got in line. Latin or Greek Catholic, Eastern or Oriental Orthodox I see the same small throng of men standing next to the front door, but not standing, sitting, or kneeling amongst the people. If it were me (and I can only speak for myself here) this option would be an unsavory one. The boredom would be immediate. The anxiety of som...
Hopefully Metropolitan Hilarion can bring Rome back to its senses at this Synod. Some of the garbage coming from that Synod by Modernists like Kasper, Wuerl, et al are shameful, and the interim report, a disgraceful document, is causing earthquakes among those Catholics struggling to follow the teachings of Christ.
ReplyDeleteMake no mistake: the good Catholics who are trying to follow the teachings of the Church are grateful to men like Hilarion and others in Orthodoxy who share the same concerns about the family and the dangers of encroaching sodomy.
When they go, can they also explain to the RC's that the divorce/remarry thing in the Orthodox churches is a penitential thing?
ReplyDeleteI'm not a fan of it, but it's far better than what Kasper and his ilk probably want.
In the Catholic world, being in a Byzantine parish right now is like being in the calm are in the midst of a storm.
Ad tell the catholics what the grounds for divorce are in the Orthodox Church:
ReplyDeleteGrounds for divorce in the Russian Church
adultery and a new marriage of one of the parties
a spouse's falling away from Orthodoxy,
perversion,
impotence which had set in before marriage or was self-inflicted,
contraction of leprosy or syphilis,
prolonged disappearance,
conviction with disfranchisement,
encroachment on the life or health of the spouse,
love affair with a daughter in law,
profiting from marriage,
profiting by the spouse's indecencies,
incurable mental disease,
malevolent abandonment of the spouse,
chronic alcoholism or drug-addiction,
abortion without the husband's consent.
See the 2000 Synodal document
"BASES OF THE SOCIAL CONCEPT
OF THE RUSSIAN ORTHODOX CHURCH"
http://3saints.com/ustav_mp_russ_english.html
Grounds for divorce in the Greek Orthodox Church in America
one or both parties is guilty of adultery.
one party is proven to be mad, insane or suffers from a social disease which was not disclosed to the spouse prior to the marriage.
one party has conspired against the life of the spouse.
one party is imprisoned for more than seven years.
one party abandons the other for more than three years without approval.
one partner should be absent from home without the other's approval, except in in stances when the latter is assured that such absence is due to psycho-neurotic illness.
one partner forces the other to engage in illicit affairs with others.
one partner does not fulfill the responsibilities of marriage, or when it is medically proven that one party is physically impotent or as the result of a social venereal disease.
one partner is an addict, thereby creating undue economic hardship.
http://www.saintdemetrios.com/OurFaith/Divorce.dsp