"I am the door. By me if any man enter in he shall be saved, and shall go in and out and find pasture." - John 10:9 At every parish where I have had the pleasure of attending services, there is always a small group of people who find their way all the way up to the church building but don't actually attend services. At one parish it was a group of male gypsies who talked on cellphones or smoked cigarettes. At another it was a few Protestant husbands who, though they never attended services, opened the parish doors for people as they filed in. At yet another parish the men stood in the narthex and chatted until it was time to receive and then got in line. Latin or Greek Catholic, Eastern or Oriental Orthodox I see the same small throng of men standing next to the front door, but not standing, sitting, or kneeling amongst the people. If it were me (and I can only speak for myself here) this option would be an unsavory one. The boredom would be immediate. The anxiety of som...
Question: I know that with concelebrating priests only one priest does the prothesis. Does the same normally apply to concelebrating bishops? Or does this vary from jurisdiction to jurisdiction?
ReplyDeleteProperly it is my understanding that one person does the proskomedia and others may do commemorations after that. "It is allowed to take particles from Prosphoras for the living and the departed right up to the Great Entrance" according to one guide, but I doubt they were doing this that long. :)
DeleteAt a hierarchical divine liturgy the bishop (or bishops) will make commemorations with the prosphora just prior to the Great Entrance. This is different from proskomedia, which is the service when the preparation of the lamb takes place, and is usually done by a priest before the bishop arrives. A Bishop can also do these commemorations before liturgy begins, but at most hierarchical services the bishop only arrives with the greeting and vesting and liturgy beings immediately.
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