"I am the door. By me if any man enter in he shall be saved, and shall go in and out and find pasture." - John 10:9 At every parish where I have had the pleasure of attending services, there is always a small group of people who find their way all the way up to the church building but don't actually attend services. At one parish it was a group of male gypsies who talked on cellphones or smoked cigarettes. At another it was a few Protestant husbands who, though they never attended services, opened the parish doors for people as they filed in. At yet another parish the men stood in the narthex and chatted until it was time to receive and then got in line. Latin or Greek Catholic, Eastern or Oriental Orthodox I see the same small throng of men standing next to the front door, but not standing, sitting, or kneeling amongst the people. If it were me (and I can only speak for myself here) this option would be an unsavory one. The boredom would be immediate. The anxiety of som...
Vesperal Liturgies and fake subdeacons. Yay? (I thought the guidelines on cassock-wearing were already in place...)
ReplyDeleteI find the reasoning for wanting to limit cassock wearing alarming. Were he my bishop, I would be obedient and do as I'm told, no big deal. But to say that it is a product of the sexual misconduct guidelines and to avoid being "overly clerical" is pretty scary.
ReplyDeleteThis line of reasoning can be used to justify practically any change to any tradition.
I welcome this change in practice. It is good to limit the minor orders to what they are explicitly for and to discourage silly "dress up priest" proliferation of said minor orders. And I say this as an Orthodox subdeacon.
ReplyDelete"In the future, altar servers may be blessed to wear oraria in the Byzantine style – that is, not crossed as customary for ordained subdeacons – and henceforth will be referred to as 'senior altar servers' rather than 'blessed subdeacons.'"
ReplyDeleteI thought the OCA generally follows Russian liturgical practice?
"In the future, altar servers may be blessed to wear oraria in the Byzantine style – that is, not crossed as customary for ordained subdeacons – and henceforth will be referred to as 'senior altar servers' rather than 'blessed subdeacons.'"
ReplyDeleteI thought the OCA generally follows Russian liturgical practice?
One way to achieve consistency quickly and easily would be to do the services according to the established liturgical texts and rubrics, rather than making them up as we go.
ReplyDeleteI am mostly an ignoramous when it comes to the Church's liturgical rubrics and such, but by the grace of God I believe I have come to the place where I can recognize (just a little) when the love of Christ is operative in someone. It seems to me what may look to some like "making it up as we go" may in reality be a humble attempt to exercise the true Spirit of Orthodoxy in an actual current context (seldom are those ideal) in harmony with the intentions of established liturgical texts and rubrics in a way that will further the salvation of souls. That's just my way of saying I trust this Bishop's love for Christ and his flock (he has visited my parish and I have read his open diary to a parish he cared for as a Priest) without which we make a mockery of the One Ultimate Meaning of all the details of our liturgical texts and rubrics. I don't know if he will be another Bp. Dimitri (Royster) of blessed memory, but I believe he's the real deal. May God grant him wisdom and bless his efforts for the good of the whole Church. If what I am perceiving is anywhere near the mark, God knows we need more Bishops like this one.
ReplyDeleteLike them or not, Vesperal Liturgies and Baptismal Liturgies have been well ensconced in certain places of the DoMW for quite a while. The onyl thing new is some regulation of the practice.
ReplyDelete"Blessed Subdeacons" have been common in many places of Russian usage, that is men who are not actually subdeacons but learn how to do the special candles etc at hierarchical services, and are blessed to where oraria. Since in Russian usage it is often thought, following the Quinisext council, that the subdiaconate is the cut off for being married or celibate, they are not made actual subdeacons. As I understand, there are a couple of things that they don't do, they can't touch the altar and must not recieve the Holy Gifts wearing the oraria. Likewise, what Vladyka said about cassocks conforms to what I was told Abp Job had said. The only thing really new is not allowing non-subdeacons to be called subdeacons or wear their oraria in the same fashion.
While I basically agree with Fr John it should be noted that there is no one universal pattern for, say, abbreviating Vigil, not even within one jurisdiction. And nearly everyone abbreviates Vigil to one degree or another.