"I am the door. By me if any man enter in he shall be saved, and shall go in and out and find pasture." - John 10:9 At every parish where I have had the pleasure of attending services, there is always a small group of people who find their way all the way up to the church building but don't actually attend services. At one parish it was a group of male gypsies who talked on cellphones or smoked cigarettes. At another it was a few Protestant husbands who, though they never attended services, opened the parish doors for people as they filed in. At yet another parish the men stood in the narthex and chatted until it was time to receive and then got in line. Latin or Greek Catholic, Eastern or Oriental Orthodox I see the same small throng of men standing next to the front door, but not standing, sitting, or kneeling amongst the people. If it were me (and I can only speak for myself here) this option would be an unsavory one. The boredom would be immediate. The anxiety of som...
Perhaps because I am a Kansans, but this type of formality of speech and staging of greetings leaves me cold and seems fundamentally dishonest. But, I may be too swayed byy own experience and bias. Maybe someone can explain it to me?
ReplyDeleteThat's just how they do this sort of thing. If you ever get a directly translated announcement from the EP from Katharevousa you'll see just how far it can go. :)
DeleteWhatever happened to "let your yes be yes and your no, no".
DeleteOf course, I have not trusted the EP since I came into the Church.
It's diplomacy--of a sort. (As soon as the EP dies, the MP will declare Third Rome. Volokoamsk is probably trying to get the Turks to abolish the EP.)
DeleteIf a lady says no, she means maybe.
If a lady says maybe, she means yes.
If a lady says yes, she is no lady.
If a diplomat says yes, he means maybe.
If a diplomat says maybe, he means no.
If a diplomat says no, he is no diplomat.