Is the male-only priesthood a discipline or essential to the nature of being a priest? Sr. Vassa (again unflinchingly taking up a contentious topic by climbing up the ladder to the highest platform and then jumping into the deep end head first) dives right in and says there is no reason beyond personal preference to not have female clergy. You know, when people ask me about women in priesthood, they say, 'Sister, why can't women be priests?' And I say, 'Women CAN be priests. We don't WANT them to be priests.' Because you see, God can do anything, and the Church, by divine authority, uh, can do anything, but, the Church doesn't want to - and that's a legitimate reason. What I don't like is when we TRY to pretend that there are other reasons for this, because it's legitimate not to want something, and there are reasons not to want this - right? - but, we shouldn't pretent that there's some... reason, that, for example, the maleness...
THe article is poorly written or translated, so it's unclear to outsiders what is going on. Am I right in assuming this relates to the early 1990s split between the Holy Synod of the Ethiopian Orthodox Tewahedo Church-in-Exile (HSEOTCE) led by Archbishop Abba Yesehaq in The Bronx, NY and the then newly elected Patriarch Abuna Paulos of the Holy Synod of the Ethiopian Orthodox Tewahedo Church in Ethiopia (HSEOTC) based in Addis Ababa? If so, here's more on the schism:
ReplyDeletehttps://www.nytimes.com/1992/09/22/nyregion/us-branch-leaves-ethiopian-orthodox-church.html
https://digitalscholarship.tsu.edu/cgi/viewcontent.cgi?article=1007&context=assr
Or, is this a different split, perhaps a divide between Ethiopian and Eritrean Orthodox?