Discussions of Eastern Christianity, often with a Byzantine flavor. Posts on the Oriental Orthodox, Eastern Orthodox, Eastern Catholic, and even the occasional church of the West.
Pope of Rome at East Syriac Rite Liturgy in Iraq
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And if you'd like to compare the above to what a "normal" Liturgy looks and sounds like, you can watch this.
The Chaldean Catholic Liturgy was thoroughly "Novus-Ordoized". The Assyrian Church of the East keeps the ancient liturgical Traditions. Patriarch Joseph VI Audo must be turning in his grave.
also here, Cardinal Louis, the head of the Chaldean Catholics, mocks the Congregation for Rites in Rome, for wanting more authenticity, and also makes fun of the vision of the four living creatures in the scripture and the Byzantine Liturgy, in a sermon of Oct 2020 "I got really mad today because the Eastern [Catholic Churches’] Congregation sent us a letter, like that – I didn’t open it, and I told the [Papal] ambassador that I'm not going to open it – to the effect of, ‘Yes, you should take care what… you have made too many innovations. Take care about [the liturgy], also in consideration of your sister Church, the Orth… I mean the Assyrian one.’ OK, we welcome this, but between us and them there are 500 years… 500 years! So if I, we, return to these anaphoras… the anaphora that [Saint] Addai practiced – Addai is the most acceptable one – Nestorius and Theodore, which needs 2.5 hours for us to officiate. All this imagination, chariots and wings in heaven, and angels with six wings covering their faces, castrating their lower parts, and covering I don’t know what. What, are we in a zoo, or do we want to pray? And, anyway, we are also living in a society of which 96% are Muslims. Shouldn’t we speak with them? Shouldn’t they understand our prayers? I mean, where are they going? The [Congregation for Eastern Catholic Churches] have no right to tell us what to do. They have no right to command us. I also told all of this to the ambassador. We are also called to understand and pray in… in words and a language which we live. How would they know our liturgy? How can we make them understand? They don’t neither Chaldean (sic.) nor do they know Arabic, nor... What do they know? Where would they know from? I wish that you would pray for this intention."
( Orthodox Times ) - Ecumenical Patriarch Bartholomew extended in his homily his heartfelt wishes to all the non-Orthodox Christians who celebrated the Holy Easter on Sunday, March 31, after presiding over the Sunday Divine Liturgy at the Church of Saint Theodore of the Community of Vlanga. “On this day, the timeless message of the Resurrection resonates more profoundly than ever, as our non-Orthodox Christian brethren and sisters commemorate the resurrection of our Lord from the dead, celebrating Holy Easter. We have already sent our representatives to all the Christian Communities of the confessions here, to extend our heartfelt wishes of the Holy Great Church of Christ and our Patriarchal congratulations. But also from this position we extend a heartfelt greeting of love to all Christians around the world who celebrate Holy Easter today. We beseech the Lord of Glory that the forthcoming Easter celebration next year will not merely be a fortuitous occurrence, but rather the beginning...
( OCP ) - Cairo – Egypt: The plenary session of the Holy Synod of the Coptic Orthodox Church was held on March 07.2024, at the Logos Center at the Papal Residence in the Monastery of Saint Anba Bishoy in Wadi Natroun, headed by His Holiness Pope Tawadros II, and attended by 110 of its 133 members. His Holiness the Pope delivered a speech at the opening of the session, in which he spoke about the importance of fruit in the life and service of the shepherd through “the parable of the unfruitful fig tree” (Luke 13:6-9). The main committees of the Holy Synod held their annual meetings starting last Monday and for three days, at the papal headquarters in St. Mark’s Cathedral in Abbasiya, to discuss the reports submitted to them by their subcommittees. It issued its recommendations, which were presented to the members of the Academy in today’s plenary session for approval. The Church announced its opinion on the issue of “homosexuality” through a statement issued by the Holy Synod (to b...
"I am the door. By me if any man enter in he shall be saved, and shall go in and out and find pasture." - John 10:9 At every parish where I have had the pleasure of attending services, there is always a small group of people who find their way all the way up to the church building but don't actually attend services. At one parish it was a group of male gypsies who talked on cellphones or smoked cigarettes. At another it was a few Protestant husbands who, though they never attended services, opened the parish doors for people as they filed in. At yet another parish the men stood in the narthex and chatted until it was time to receive and then got in line. Latin or Greek Catholic, Eastern or Oriental Orthodox I see the same small throng of men standing next to the front door, but not standing, sitting, or kneeling amongst the people. If it were me (and I can only speak for myself here) this option would be an unsavory one. The boredom would be immediate. The anxiety of som...
The Chaldean Catholic Liturgy was thoroughly "Novus-Ordoized". The Assyrian Church of the East keeps the ancient liturgical Traditions. Patriarch Joseph VI Audo must be turning in his grave.
ReplyDeletereview http://byztex.blogspot.com/2020/10/chaldean-catholics-renewing-their.html
ReplyDeletealso here, Cardinal Louis, the head of the Chaldean Catholics, mocks the Congregation for Rites in Rome, for wanting more authenticity, and also makes fun of the vision of the four living creatures in the scripture and the Byzantine Liturgy, in a sermon of Oct 2020
ReplyDelete"I got really mad today because the Eastern [Catholic Churches’] Congregation sent us a letter, like that – I didn’t open it, and I told the [Papal] ambassador that I'm not going to open it – to the effect of, ‘Yes, you should take care what… you have made too many innovations. Take care about [the liturgy], also in consideration of your sister Church, the Orth… I mean the Assyrian one.’ OK, we welcome this, but between us and them there are 500 years… 500 years!
So if I, we, return to these anaphoras… the anaphora that [Saint] Addai practiced – Addai is the most acceptable one – Nestorius and Theodore, which needs 2.5 hours for us to officiate. All this imagination, chariots and wings in heaven, and angels with six wings covering their faces, castrating their lower parts, and covering I don’t know what. What, are we in a zoo, or do we want to pray? And, anyway, we are also living in a society of which 96% are Muslims. Shouldn’t we speak with them? Shouldn’t they understand our prayers? I mean, where are they going?
The [Congregation for Eastern Catholic Churches] have no right to tell us what to do. They have no right to command us. I also told all of this to the ambassador. We are also called to understand and pray in… in words and a language which we live. How would they know our liturgy? How can we make them understand? They don’t neither Chaldean (sic.) nor do they know Arabic, nor... What do they know? Where would they know from? I wish that you would pray for this intention."