EP calls different Paschal dates a "scandal"
( Orthodox Times ) - Ecumenical Patriarch Bartholomew extended in his homily his heartfelt wishes to all the non-Orthodox Christians who celebrated the Holy Easter on Sunday, March 31, after presiding over the Sunday Divine Liturgy at the Church of Saint Theodore of the Community of Vlanga. “On this day, the timeless message of the Resurrection resonates more profoundly than ever, as our non-Orthodox Christian brethren and sisters commemorate the resurrection of our Lord from the dead, celebrating Holy Easter. We have already sent our representatives to all the Christian Communities of the confessions here, to extend our heartfelt wishes of the Holy Great Church of Christ and our Patriarchal congratulations. But also from this position we extend a heartfelt greeting of love to all Christians around the world who celebrate Holy Easter today. We beseech the Lord of Glory that the forthcoming Easter celebration next year will not merely be a fortuitous occurrence, but rather the beginning...
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ReplyDeleteAt least here in western civ. (and I suspect largely in Jordan as well) the family as an institution - a little cult-ure, is embedded in the larger anti-Christian secular culture. One he mentions, the school, is specifically designed to negate Christian culture/family. The Church (as an institution - a cult) is at the same time both prior and post family, in that they both depend upon and serve as the soil for each other.
ReplyDeleteSo in the end I wonder about sermons such as this one. Not that there is anything objectionable on the surface, but it strikes me as somewhat shallow and not up to the fundamental problem(s) - sort of like walking into a bar full of drunks and saying "get a hold of yourselves! *Will* yourself out of your drunkenness!" when the truth of the matter (following AA's central insight) is that each of them is *powerless* against their drunkenness.
So I circle around to the institution of the (Orthdox) Church itself and ask what its part of this necrotic situation is (risking of course being seen as making a "protestant" critique). Is it bound in a praxis and life that is in fact dependent upon Christendom - the underlying culture where families, schools, wider cultural life, even the state are in the background always de facto 'propping up' the Christian life. In other words, can the structure/praxis of this Eastern Orthodox Church (which is distinct from Ortho-doxia per se) *live* now that most (all really) of the other cult-ure's are anti-Christian? When you consider the evidence such as this (which is more "objective" yet possibly not as important as actual personal experience) it makes one think:
https://orthodoxreality.org/wp-content/uploads/2021/03/2020CensusGeneralReport1.pdf