Sr. Vassa: There's no ontological impediment to priestesses
Is the male-only priesthood a discipline or essential to the nature of being a priest? Sr. Vassa (again unflinchingly taking up a contentious topic by climbing up the ladder to the highest platform and then jumping into the deep end head first) dives right in and says there is no reason beyond personal preference to not have female clergy. You know, when people ask me about women in priesthood, they say, 'Sister, why can't women be priests?' And I say, 'Women CAN be priests. We don't WANT them to be priests.' Because you see, God can do anything, and the Church, by divine authority, uh, can do anything, but, the Church doesn't want to - and that's a legitimate reason. What I don't like is when we TRY to pretend that there are other reasons for this, because it's legitimate not to want something, and there are reasons not to want this - right? - but, we shouldn't pretent that there's some... reason, that, for example, the maleness...
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ReplyDeleteAt least here in western civ. (and I suspect largely in Jordan as well) the family as an institution - a little cult-ure, is embedded in the larger anti-Christian secular culture. One he mentions, the school, is specifically designed to negate Christian culture/family. The Church (as an institution - a cult) is at the same time both prior and post family, in that they both depend upon and serve as the soil for each other.
ReplyDeleteSo in the end I wonder about sermons such as this one. Not that there is anything objectionable on the surface, but it strikes me as somewhat shallow and not up to the fundamental problem(s) - sort of like walking into a bar full of drunks and saying "get a hold of yourselves! *Will* yourself out of your drunkenness!" when the truth of the matter (following AA's central insight) is that each of them is *powerless* against their drunkenness.
So I circle around to the institution of the (Orthdox) Church itself and ask what its part of this necrotic situation is (risking of course being seen as making a "protestant" critique). Is it bound in a praxis and life that is in fact dependent upon Christendom - the underlying culture where families, schools, wider cultural life, even the state are in the background always de facto 'propping up' the Christian life. In other words, can the structure/praxis of this Eastern Orthodox Church (which is distinct from Ortho-doxia per se) *live* now that most (all really) of the other cult-ure's are anti-Christian? When you consider the evidence such as this (which is more "objective" yet possibly not as important as actual personal experience) it makes one think:
https://orthodoxreality.org/wp-content/uploads/2021/03/2020CensusGeneralReport1.pdf