Discussions of Eastern Christianity, often with a Byzantine flavor. Posts on the Oriental Orthodox, Eastern Orthodox, Eastern Catholic, and even the occasional church of the West.
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It says something that the Greek national anthem gets first billing over the Star-Spangled Banner at the official opening of the 46th Biennial Clergy-Laity Congress.
In fairness, the flag etiquette info on the American Legion website indicates the guest country’s anthem should be played first, before the host, so the order at the Clergy-Laity Congress would seem to make sense. That said, I wonder why the anthems are necessary for a church gathering.
But Greece is not the guest country, These are Americans, on American soil, there should be no need for the national anthem of Greece. For where is their loyaliy? Are they Americans of Greek heritage trying to become part of the fabric of their adopted country, or are they Greeks, here in America solely with the intent of going back to Greece?
It was evident that the chapel is not an American Instituion and that it does not give Christian homage to the Americans who gave their lives, or am I in error? If it was built on sacred soil, to honor the loss of American life and as a gift to the American community, as is St. Judes Hospital, then why the Greek, nasal Byzantine chant, thick accents,,, it seemed like being a slap in the face of their new home country. As an American Eastern Orthodox Chrisitan I was embarassed by the ceremony. It gave me no pride in the fact this was possibly part of the fabric of the memory of those who lost their lives. It made me shed a tear because an opportunity was lost and squandered.
And, of course, the Greeks are always the ones quick to accuse everyone else of ethnophylitism. (Come to think of it, the establishment of the Greek Orthodox Archdiocese of North and South America overlapping with the canonical territory of the Patriarchate of Moscow back in the 1920's was exactly the kind of thing the Bulgarians were trying to do within the territory of the Patriarchate of Constantinople that led to the condemnation of ethnophylitism.)
( Orthodox Times ) - Ecumenical Patriarch Bartholomew extended in his homily his heartfelt wishes to all the non-Orthodox Christians who celebrated the Holy Easter on Sunday, March 31, after presiding over the Sunday Divine Liturgy at the Church of Saint Theodore of the Community of Vlanga. “On this day, the timeless message of the Resurrection resonates more profoundly than ever, as our non-Orthodox Christian brethren and sisters commemorate the resurrection of our Lord from the dead, celebrating Holy Easter. We have already sent our representatives to all the Christian Communities of the confessions here, to extend our heartfelt wishes of the Holy Great Church of Christ and our Patriarchal congratulations. But also from this position we extend a heartfelt greeting of love to all Christians around the world who celebrate Holy Easter today. We beseech the Lord of Glory that the forthcoming Easter celebration next year will not merely be a fortuitous occurrence, but rather the beginning...
( OCP ) - Cairo – Egypt: The plenary session of the Holy Synod of the Coptic Orthodox Church was held on March 07.2024, at the Logos Center at the Papal Residence in the Monastery of Saint Anba Bishoy in Wadi Natroun, headed by His Holiness Pope Tawadros II, and attended by 110 of its 133 members. His Holiness the Pope delivered a speech at the opening of the session, in which he spoke about the importance of fruit in the life and service of the shepherd through “the parable of the unfruitful fig tree” (Luke 13:6-9). The main committees of the Holy Synod held their annual meetings starting last Monday and for three days, at the papal headquarters in St. Mark’s Cathedral in Abbasiya, to discuss the reports submitted to them by their subcommittees. It issued its recommendations, which were presented to the members of the Academy in today’s plenary session for approval. The Church announced its opinion on the issue of “homosexuality” through a statement issued by the Holy Synod (to b...
"I am the door. By me if any man enter in he shall be saved, and shall go in and out and find pasture." - John 10:9 At every parish where I have had the pleasure of attending services, there is always a small group of people who find their way all the way up to the church building but don't actually attend services. At one parish it was a group of male gypsies who talked on cellphones or smoked cigarettes. At another it was a few Protestant husbands who, though they never attended services, opened the parish doors for people as they filed in. At yet another parish the men stood in the narthex and chatted until it was time to receive and then got in line. Latin or Greek Catholic, Eastern or Oriental Orthodox I see the same small throng of men standing next to the front door, but not standing, sitting, or kneeling amongst the people. If it were me (and I can only speak for myself here) this option would be an unsavory one. The boredom would be immediate. The anxiety of som...
In fairness, the flag etiquette info on the American Legion website indicates the guest country’s anthem should be played first, before the host, so the order at the Clergy-Laity Congress would seem to make sense. That said, I wonder why the anthems are necessary for a church gathering.
ReplyDeleteBut Greece is not the guest country, These are Americans, on American soil, there should be no need for the national anthem of Greece. For where is their loyaliy? Are they Americans of Greek heritage trying to become part of the fabric of their adopted country, or are they Greeks, here in America solely with the intent of going back to Greece?
ReplyDeleteIt was evident that the chapel is not an American Instituion and that it does not give Christian homage to the Americans who gave their lives, or am I in error? If it was built on sacred soil, to honor the loss of American life and as a gift to the American community, as is St. Judes Hospital, then why the Greek, nasal Byzantine chant, thick accents,,, it seemed like being a slap in the face of their new home country. As an American Eastern Orthodox Chrisitan I was embarassed by the ceremony. It gave me no pride in the fact this was possibly part of the fabric of the memory of those who lost their lives. It made me shed a tear because an opportunity was lost and squandered.
And, of course, the Greeks are always the ones quick to accuse everyone else of ethnophylitism. (Come to think of it, the establishment of the Greek Orthodox Archdiocese of North and South America overlapping with the canonical territory of the Patriarchate of Moscow back in the 1920's was exactly the kind of thing the Bulgarians were trying to do within the territory of the Patriarchate of Constantinople that led to the condemnation of ethnophylitism.)
ReplyDelete