Sr. Vassa: There's no ontological impediment to priestesses
Is the male-only priesthood a discipline or essential to the nature of being a priest? Sr. Vassa (again unflinchingly taking up a contentious topic by climbing up the ladder to the highest platform and then jumping into the deep end head first) dives right in and says there is no reason beyond personal preference to not have female clergy. You know, when people ask me about women in priesthood, they say, 'Sister, why can't women be priests?' And I say, 'Women CAN be priests. We don't WANT them to be priests.' Because you see, God can do anything, and the Church, by divine authority, uh, can do anything, but, the Church doesn't want to - and that's a legitimate reason. What I don't like is when we TRY to pretend that there are other reasons for this, because it's legitimate not to want something, and there are reasons not to want this - right? - but, we shouldn't pretent that there's some... reason, that, for example, the maleness...
Does this visit portend ROCOR leaving the Moscow Patriarchate and going under Serbia? I have to wonder. It's a very high level ROCOR delegation: six ROCOR bishops and the chancellor. It's very unusual, to say the least.
ReplyDeleteROCOR is supposed to get its Holy Chrism from Moscow. With U.S. sanctions against Russia, that's simply not possible. Serbia consecrates its own Holy Chrism though. I have to wonder if that is at least part of the purpose of this trip. Regardless, I get the impression that ROCOR is in a tight corner.
DeleteROCOR and the GOA are on opposite side of the spectrum. Bishop Ireneij of the Serbians is beholden to the GOA - he is using a GOA church while St. Sava's is being rebuilt. Ireneij was the only non GOA bishop at the St. Bart's service. Would this not be a sticky wicket in the Serbia/ROCOR relationship?
ReplyDeleteThe OCA just consecrated its own chrism. ROCOR and the OCA are in communion. Would it not be logical to seek chrism from the OCA? What do the Patriarchal Exarchate parishes do for chrism?
ROCOR may be in communion with the OCA, but they keep the OCA at arms length. I believe much of the problem has to do with the unfortunate "liturgical theology" of Fr. Alexander Schmemann. I've heard that the OCA Archbishop Michael Dahulich says he has 56 parishes that liturgically serve in 56 different ways. All of them probably believe that they serve in the "right" way. That's just the negative legacy of Fr. Alexander Schmemann that Archbishop Michael inherited, and I believe it creates an obstacle for bringing ROCOR together with the OCA.
ReplyDeleteThe origins of ROCOR were actually in Serbia. That's where they first organized after the 1917 revolution. Serbia has never broke communion with them either.